Anarchists in the Gulag (and prison and exile)

Bolshevik repression of anarchists after 1917

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A Letter of Aron Baron from the Solovetsky Islands

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Translator’s Introduction

In January 1923 Aron Baron was sentenced to two years in prison, to be served in camps of northern Russia. After passing through two camps on the mainland, he eventually arrived in Solovetsky, an archipelago of six islands in an arm of the White Sea, where hermitages built for monks had been converted into concentration camps. The Soviet regime had first used Solovetsky for common criminals and counterrevolutionaries, but in 1923 two hermitages, Muksol’ma and Savvat’yev, on different islands, were reserved for political prisoners. The exact date of Baron’s arrival at the Muksol’ma hermitage is unknown, but he was evidently there when a horrific event took place at the Savvat’yev camp in December 1923. Several prisoners were gunned down while making a peaceful protest. News of this event soon spread abroad, but it was only a harbinger of worse things to come during Stalin’s regime.

Baron’s letter was written ostensibly to a former sweetheart in Berlin named Julia. But annotations on the letter indicate that Julia was actually Mark Mrachniy, an old comrade who was helping Alexander Berkman in Berlin with support work for anarchists in Soviet prisons. Baron and Mrachniy had been leading members of the Confederation of Anarchists of Ukraine (Nabat) and both had taken part in the Makhnovist movement (although at different times). The other personages mentioned in the letter are identified in endnotes.

Aron Baron was released from Solovetsky in January 1925, but not to freedom. He was sent to serve a further term as an exile in Siberia.

A Letter of Aron Baron from the Solovetsky Islands

Muksol’ma August 8 1924

My dear beloved. Immediately upon receiving your letter of the 11th of July, I sent a reply to you by return post about the state of my health, affirming that I am still your same Aron as you knew me earlier and that the years of sorrowful separation could alter nothing in my relationship to you. By my reckoning, I should have already received an answering letter from you by now, but there is none and that is beginning to worry me. It’s true you mentioned that you lost your job, and I know from the newspapers what kind of unemployment and terrible starvation you have now in Germany. So now I’m worried, and I’m writing a second time, by registered mail, in case my earlier letter, for whatever reason, did not reach you. They say the postal service is functioning normally in Russia now, but I don’t know anything about the reliability of the German post office.

It would be nice to talk with you about lots of things, and I know that epistolary conversations are satisfying neither to me, nor to you. Hopefully we’ll meet again sooner or later in freedom, and then we’ll make up for lost time. There are some quarrels and squabbles happening here, which it’s embarrassing to write about (and resulted in 15 people being transferred here from Savvat’yev). But, in spite of everything, I remain in good spirits and healthy, and am looking after myself. [1]

I am receiving from America the central communist organ – the newspaper Daily Worker – and am able to follow the course of American life on a day-to-day basis. I must confess that I would be very, very grateful if one of my acquaintances, or one of your acquaintances – someone sufficiently kind-hearted and well-off – bought me a subscription to the French communist newspaper Humanité for two or three months. This newspaper is most likely permitted; it’s necessary only to pay for a subscription in my name, and I will then derive great satisfaction in gleaning information from a primary source about life abroad. I’m not suggesting, my dear, that you pay for this yourself, but I implore you to arrange this with some “rich uncle” who’s willing to relieve himself of a couple of francs on my behalf.

As for Germany, its newspaper is of less interest to me; however, if you happen to get back to work and accumulate some money, then send me, when you can, any kind of interesting book, journal or brochure in the German language – something fit for Soviet Russia.

Write, my dear, more about yourself and about Ksima [2]. How is she getting along, poor woman. I heard that your old man [starik] [3] doesn’t want to know us and has even left you completely. Admittedly, I would want to know more about all this. Well, that’s it for this time. I can’t pass along any pleasant news about our life. Alesha [4] arrived not long ago, but I haven’t caught up with him yet. Everyone here who knows you sends greetings and asks that you don’t forget to write often and more about yourself. Good-bye, beloved, don’t be sad. Thousands of greetings to you and Ksima.

Forever yours, Aron

Translated by Malcolm Archibald

Notes

1 In the first half of the 1920s Aron Baron was imprisoned most of the time, took part in several hunger strikes, and even attempted self-immolation in protest of prison conditions.

2 Grigori Maksimov, well-known anarcho-syndicalist, was living in Berlin in 1924, after having been expelled from the USSR in 1922.

3 Vsevolod Volin, who had been living in Berlin after being expelled from the USSR, moved to Paris in 1924.

4 Aleksey Olonetskiy was one of the seven anarchists released from prison to attend Kropotkin’s funeral in Moscow in 1921. Aron Baron was also one of the seven, as was Mark Mrachniy, to whom this letter was written.

From: IISH, Amsterdam, Flechine archive, Folder 46.. Translated by: Malcolm Archibald.

from http://www.katesharpleylibrary.net/9320h9

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Written by gulaganarchists

10, April 2014 at 10:11 am

Commemoration of Socialist and Anarchist prisoners on the Solovetsky Isles (Solovki), 2013

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The ex-monastery on the Solovestsky Islands, just south of the arctic circle in the White Sea was used as a prison by the Bolshevik regime.

A message from the Association of Anarchist Movements:

“This year is the 90th anniversary of transfer of anarchist political prisoners to Solovki. Members of the Association of Anarchist Movements (ADA), at the best of their abilities, assisted in installing two memorial signs. One was installed in the village, on the Memory Alley, and is dedicated to socialist and anarchist prisoners at Solovki. The other was installed at Savvatyevo, where the anarchists were actually kept, and is dedicated to the Socialist-Revolutionaries who were shot dead by the guards on December 19, 1923 (one of the wounded was an anarchist)”.

Some photos of the memorials:

http://www.flickr.com/photos/77893993@N05/sets/72157635018211463/

A monument to the socialist and anarchist prisoners was unveiled on August 7, 2013, at the Memory Alley, which is a memorial space at the site of the former monastery and prison camp cemetery (Arkhangelsk Region, Bolshoy Solovetsky Island, Solovetsky village, Pavel Florensky Street). The monuments were installed by participants in the annual Memorial Days at Solovki, representing St Petersburg and Ryazan Memorial Societies, Memorial Scientific Research and Education Centre’s programme “Socialist and anarchist participants in the resistance to Bolshevik regime”, and St Petersburg group of the Association of Anarchist Movements.

A granite slab was produced in St Petersburg and taken to the Solovetsky Islands by the delegation. A stone serving at the foundation for the monument was discovered at Solovki. The inscription says:

“To the memory of socialist and anarchist prisoners of the Solovki political Sketes of Savvatyevo, Muksalma, Anzer”.

A second monument has been opened at the Savvatyevo Skete (located some 14 km Northwest of the Solovki Kremlin) on August 8, 2013. It was produced in St Petersburg of granite and diabase. The inscription says:

“Here, at the Savvatyevsky political Skete, on December 19, 1923, during a protest demonstration imprisoned socialists were killed by guards’ bullets.

Natalya Bauer, 32 years
Gavriil Bilima-Postrenakov, 26 years
Meyer Gorelik, 26 years
Yelizaveta Kotova, 23 years
Georgiy Kachorovsky, 27 years
Vsevolod Popov, 27 years

They fought for the people’s freedom, for honour and dignity of the individual.”

These are Russia’s first monuments to socialists and anarchists who fought against the Bolshevik regime.

Sources

http://www.cogita.ru/pamyat/kultura-pamyati-praktiki/dni-pamyati-na-solovkah

http://www.cogita.ru/pamyat/kultura-pamyati-praktiki/na-solovkah-ustanovlen-esche-odin-pamyatnik-pogibshim-socialistam

http://memorial-nic.org/index.php/novosti-memoriala/item/325-solovki-pamyat.html

More photos of installation and opening of the memorials  http://www.cogita.ru/pamyat/kultura-pamyati-praktiki/o-pervyh-pamyatnikah-socialistam-i-anarhistam-borovshimsya-s-bolshevistskim-rezhimom

Translated by: – Szarapow.

from http://www.katesharpleylibrary.net/nk9b50

Written by gulaganarchists

22, August 2013 at 8:43 am

Socialist and anarchist prisoners in the fight for a “political regime” at Solovki camp

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In the summer of 2013, the 90th anniversary of founding of the Solovki prison camp is commemorated, and December 19 would be the 90th anniversary of the killing of political prisoners by the camp guards at the Savvatyevsky “Political Skete” [1]. Since the events are a lot less well-known than they deserve to be, a brief description is in order.

In the 1920s, the USSR still acknowledged the existence of political prisoners. Only the members of parties and groups that fought against Tsarism until 1917 would be seen as political prisoners. By most part, they were different types of social-democrats, socialist-revolutionaries, socialist-Zionists, Dashnaks and anarchists. Some of the social-democratic groups were even seen as “Soviet”, i.e., members were accepted in the workers’ Soviets, although they were also arrested for political activities. As to those arrested for “counterrevolutionary crimes”, they were not considered political prisoners in the USSR. They were referred to as “kaers”, from the abbreviation “k.r.”, counterrevolutionary (Russian: kontrrevolyutsioner).

By Spring 1923, all socialists and anarchists who were serving prison camp terms were concentrated in Arkhangelsk Guberniya’s Pertominsk camp. On June 30, after a group escape by anarchists, which prisoners generally viewed as a result of GPU provocation, they were brought to the newly created Solovki prison camp and housed at the Savvatyevsky Skete on Bolshoy Solovetsky Island. Over the next two years, all anarchists and socialists sentenced to be imprisoned at camps were sent to Solovki, where two more “political Sketes”, on Anzersky Island and on Bolshaya Muksalma Island, appeared. From available sources, it appears that anarchists were concentrated at the Savvatyevsky Political Skete. Names of 67 anarchsists were positively identified, which is 15.6 per cent of political prisoners about whom information is available; there was also at least one Tolstoyan.

Both in Pertominsk and on the Solovetsky Islands, socialist and anarchist political prisoners were fighting for the so-called “political regime” (Russian: politrezhim). There was nothing like that amongst other groups of prisoners, including the “kaers” who were the majority of prisoners at Solovki, despite the toughest regime at the camp, where prisoners were killed or subjected to elaborate abuse without any repercussions for jailers. There were two exceptions: participants in the Kronstadt mutiny and in the uprising in Tambov Guberniya demanded to be treated as politicals after arriving at Solovki. Socialists and anarchists recognized them as fellow revolutionaries, and supported the request, but the camp administration did not agree to that.

So what did the “political regime” entail? The politicals were held at political Sketes, separately from other types of prisoners, and did not take part in forced labour. Each Skete had a starosta (elder) who was elected, not appointed by the camp administration. The starosta of the Savvatyevsky Political Skete, which was the biggest of the three, was considered senior starosta for the politicals. The starostas represented the prisoners to the administration, and administration should not have directly addressed the political prisoners. The starosta also received food as packed rations (Russian: politpayok), which were cooked by political prisoners themselves, which eliminated theft. Families were not being split (it was common for both spouses to belong to the same group, thus they were often arrested together and received similar sentences; there were also cases when a husband or a wife would voluntarily go to prison camp instead of exile so as not to break up the family). Political prisoners defended their right to communicate during long walks. A freer letter-writing regime was being continuously fought for.

The temporary success of the fight for “political regime” was made possible by two major reasons. On the one hand, there was solidarity between socialists and anarchists which was forged back in the Tsarist hard labour in exile (Russian: katorga), their ability to identify and isolate alien elements in their community, and the politicals’ preparedness to resort to extreme measures, including hunger strikes (the first of which took place back in Pertominsk). On the other hand, the authorities of the USSR wanted to favourably present themselves to revolutionary groups abroad, and there existed organizations to assist prisoners, such as the Political Red Cross and the Committee for assistance to political prisoners.

On December 19, 1923, during a walk at the Savvatyevsky Political Skete, after using provocation, the administration of the Solovki camp brought armed guards (the camp’s internal security) who opened fire. Five prisoners were killed and three more wounded (one of the wounded died two weeks later). All the dead were socialist-revolutionaries, the wounded included an anarchist, Leonid Yakovlevich Lebedev [2]. Immediately after the shooting, anarchists proposed to hold a hunger strike, but social-democrats supported other methods of struggle, and socialist-revolutionaries’ opinions split. The political prisoners managed to make the incident widely publicized, which was not the case with other killings committed by administration and guards at the Solovki camp. However, despite the widespread reporting of the killing, in the end the administration did get away with it [3]. Socialists and anarchists, however, successfully insisted on maintaining the “political regime”. The hunger strike did break out, eventually, in Autumn 1924, with the main demand being to be removed from the Solovki camp.

In June 1925, “political Sketes” were liquidated. Most of the political prisoners were transferred to political isolators (in Suzdal, Yaroslavl, Tobolsk, Verkhneuralsk and Chelyabinsk), some were been internally exiled. In the future, until the Great Purge [4], arrested socialists and anarchists in the USSR were sentenced to either political isolator or to internal exile. In political isolators, the fight for “political regime” continued, but the increased isolation caused that fight to be less successful. In February 1930, political prisoners at the Verkhneuralsk political isolator were subjected to violence after demanding “political regime”. By that time, political isolators accommodated an increasing number of Bolshevik oppositionists, thus the definition of political prisoner was further eroded.

The last known hunger strikes by imprisoned socialists and anarchists who were part of the movement before the 1917 revolution dates to 1936. In 1937, the Committee for assistance to political prisoners was liquidated. By that time, the flow of Great Purge prisoners has seriously changed the social composition of the Soviet prisons, and the change of international situation allowed the Soviet leadership to reduce efforts to present the facade of “proletarian heaven” to foreign socialists. Many socialists and anarchists who were internally exiled or relatively free (banned from settling in large cities) were imprisoned again, either during the 1937-1938 re-arrest campaign, or in the first days after Nazi Germany attacked the USSR in 1941. As they were sent to prison camps individually, they could not ensure for themselves a regime different from other prisoners.

Compiled by 1212 from materials of Zvenya historical almanac, issue 1, 1991.

[1] A Skete is a relatively isolated monastic community in Eastern Christianity.

[2] Leonid Yakovlevich Lebedev, worker, anarchist, born in 1900. Lived in Ekaterinoslav, arrested on November 25, 1920, sentenced to two years’ imprisonment in Northern special-purpose camps in February 1923. In 1925, internally exiled in Narym for three years, after that was not permitted to live in six of the largest cities. In 1928, in Dnipropetrovsk, where he worked as a train engine driver, started reviving an anarchist group, which attempted to hold strikes, and operated as late as 1930. First husband of anarchist Tamara Moiseyevna Veger (born 1896). – from various pages at Memo.ru website, and http://www.katesharpleylibrary.net/b2rcr2

[3] More details about the December 19, 1923 shooting at Solovki camp can be found in an article by historian Dr Konstantin Morozov at http://socialist.memo.ru/anniv/y04/solov2003.htm (in Russian).

[4] A campaign of political repressions in 1936-1939.

KSL Notes

Those killed in the December 19 shootings were “the socialists Natalia Bauer, Elizabeth Kotova, George Katchorovsky, Gavril Bilima, Meyer Gorelik. Wounded – The socialists George Shik, Vsevolod Popov and the anarchist Leonid Lebedev.” (Letters from Russian Prisons, p. 208)

Ivan Charin seems to have been the starosta for anarchists in the Savvatyevsky Political Skete (“Second department”), and Aron Baron the starosta for anarchists on Savvatyevsky Island (“Third department”). See The Tragic Procession page 8 (Bulletin of the Joint Committee for the Defense of Revolutionists Imprisoned in Russia, October-November 1924)

From: Compiled by 1212 from materials of Zvenya historical almanac, issue 1, 1991. Translated by: – Szarapow.

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From http://www.katesharpleylibrary.net/fj6rc3

Written by gulaganarchists

5, August 2013 at 11:15 am

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